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"You who quarrel with the arrangements of society, and are
willing to
embroil all, and risk the indisputable good that exists, for the chance
of better, live, move, and have your being in this, and your deeds
contradict your words every day. For as you cannot jump from the ground
without using the resistance of the ground, nor put out the boat to
sea, without shoving from the shore, nor attain liberty without
rejecting obligation, so you are under the necessity of using the
Actual order of things, in order to disuse it; to live by it, whilst
you wish to take away its life."
-- Ralph Waldo Emerson
The Conservative (Boston, 1841)
Conflicts of Interests is my new DKS
research initiative to explores
questions of complicity. These questions have been New York art world
news lately, but have frequently been explored
by scholars in business ethics, anthropology, history, sociology, and
literary studies before, although always briefly, and in passing,
rather than
as a structuring concept in their work. Departing from this tendency,
this initiative insteads to explore this theme as a central concern
both
to art institutions and its cultural participants. My
contribution consists of my interviews, listings, position papers,
essays and everything I collect or post
online on this, The Douglas Kelley Show List
site. Your contributions, the readers and the users of the DKS, will be in the form of a blog
like Fag Art City,
where you can register your comments and opinions, rants and raves
about shows, institutions, and the mistakes and conflicts of this list?
it might not have any actual effect upon the service of the DKS, but it
is a step in the right direction towards greater transparency. I want
to set it up with a proxy server so that people can make their attacks,
and insider news leaks with reasonable assurance that they can't be
traced back to thing.net
The importance of disclosing conflicts of interests is well understood
in most legal and managerial contexts -- institutions are encouraged
today to
focus on transparency and to suppress situations that pose a threat to
the integrity of an institution or to the constituent members of its
greater community. It's not so well understood in the art world.
However, I seek to situate these concerns instead in relation to the
arts and
academia, fields which view the possibility of fully disclosing one's
entanglements with skepticism and consider it reductive to define
conflicts of interest solely in financial terms. The DKS
has chosen to
highlight the issues relevant to our interest in art even as they
implicate ourselves, our colleagues and contemporaries and we can
identify with them -- with the hope that these cultural institutions
can
more fully enact the so-called radical social change they aspire to by
more fully
acknowledging our own social and political entanglements. This
project thus begins and archive archive of questions facing the
cultural landscape in
general, but also The DKS's
own considerations of
complicity -- an issue that on a daily basis practically and
theoretically implicates our activities as well.
The question, then, I pose to us, and our art colleagues,
and members of the academic, critical, and cultural institutional
landscape is: How can we really depart
from the existing social system or the relations of power in which we
always seemed to get implicated? from the forms or practices that
always seem to remain more or less in place that ineffectively fail to
balance the inequities? What would it mean to evade power, to skirt
it, to crawl under at or climb over it, or flank around it, to escape
its force or vigilant hegemony? Under the
shadow of these questions, our most serious responsibility is to
identify and evaluate which aspects of our behavior are the most
dubious as regards our the overt complexity of our sometimes conflicted
entanglements that are the
most dangerous to the integrity of our pursuits and relationships, so
that together, we may seek to at least triy to mitigate, negotiate and
diminish them. And as we identified we can sort them into a
hierarchy of values that best describe what we don't want to do?
The
problem remains, as many critics, and casual observers, have; noted,
observed, complained and cautioned about -- conflicts of interests, can
paradoxically, be most productive. Broadly defined, they are endemic to
the museums, foundations, nonprofits and gallery spaces in ways this
project will identify. And in the sense that I participate marginally
in this convoluted web of artistic interrelationships, these conflicts
can be considered not
just as complicities entangling existing structures, but the list's
participation as part of the enabling
framework. Here, I can follow Emerson's modest
suggestion of what is possible for those who, registering the
near inevitability of political complicity, nevertheless sometimes
would like to
diminish it out of fairness:
"If I suddenly plant our foot, and say, --
I will neither eat nor
drink nor Iar nor touch any food or fabric which I do not know to be
innocent, or deal with any person whose whole manner of life is not
clear and rational, I shall stand still. Whose is so? Not mine; not
thine; not his. But I think I must clear ourselves each one by the
interrogation, whether I have earned our bread to-day by the hearty
contribution of our energies to the common benefit? and I must not
cease to tend to the correction of these flagrant wrongs, by laying one
stone aright every day." (Man The
Reformer, 1841)
Douglas Ward Kelley
dks@thing.net
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